When it comes to envisioning peaceful relations among the peoples, there is no higher source of inspiration than the UN Charter and the global organization it created. The founding fathers of the new world order were very much aware of the misfortunes that characterize international affairs. It can be argued that they were naïve in hoping to have found the solution to war but their trust in the power of diplomacy is a fact. For definition, we are referring to diplomacy as all the necessary peaceful means that aim at achieving cooperation and dialogue among conflictual world actors.
There seem to exist two opposing views on the role of the UN in the settlement of disputes. On the one hand we have the institutionalists who believe in the ability of this organization to act as an independent actor, while on the other we have sceptical realists who see the primacy of the member states over the UN. However, the aim of this paper is not how the UN operates but what it believes in. Also, to observe if powerful states such as the US follow the UN normative prescriptions on diplomacy. I find it relevant to absorb the essence of UN’s view on diplomacy and compare it to the US perspective. The US case is emblematic since it illustrates how the perception of power affects diplomatic practice.
But first we should comprehend UN’s view on diplomacy. This is best expressed by Chapter VI of the Charter, more specifically Article 33.1 which can be considered as the more peaceful and legitimate alternative to Chapter VII’s forceful intervention provisions. What we get from this article is a legalistic and idealistic way of handling conflictual situations on the global arena. Its provisions have a few elements in common, namely the assumption that there is an international legal order that can deliver justice, that diplomatic practice is the safest way to resolve disputes, equality among states, and that militant unilateralism threatens peace and security. What does the famous Chapter VII stand for? We can shortly affirm that it enforces peace, while Chapter VI maintains it. The numbering of the articles is relevant since it gives precedence to diplomacy over interventionism. It can be argued that the constant invocation of Article VII shows the failure of diplomacy in world affairs but this does not cancel the UN’s great hope in the antique practice of ‘communication and representation’.
It might tempting to associate the UN’s approach to diplomacy with the rationalist/liberal internationalist school of IR but I will stay away from the IR debate. So how do great powers relate to this vision? I would argue that it all depends on power perception, meaning what constitutes power in the eyes of leaders. To best notice this I will delve into Obama’s foreign policy while touching upon the neoconservative narrative of the role of diplomacy as a counterexample.
Obama’s ‘engagement’ with the world and most vitally with the ‘enemies’ appears a foreign policy in itself. The US president and his Secretary of State Hillary Clinton translated this into summitry participation, increased investment in the US ‘civilian power’ abroad to catch up with the high military spending, and the pursuit of stable partnerships with the other leading countries or international organizations. What lies under this policy? It is the respect for the interests of counterparts, for international law and the order it creates, the doubtless reliance on the effectiveness of communication and negotiation (backed in this particular case by big sticks) but also much pragmatism.
In international politics, pragmatism is the natural sign that reality differs from aspirations. Obama’s administration cleverly understands the times and US’s true position in the world. First, self-reliance and unilateral behaviour is not sustainable anymore. Second, and this is key, the source for American leadership (power) is according to Obama its constant interaction with international institutions and norms. Furthermore, US security depends on alliances as ‘force multipliers’. Finally, the Security Strategy of the US underlines the need for the UN to be capable of ‘fulfilling its founding purpose’. To sum up, we have a clear case of diplomacy as instrument of smart power. We can therefore say that Obama’s understanding of diplomacy is in tune with international law. The opposite can be argued as well but I would say Obama’s intentions in this sense are a success if we consider some relevant opinions that explain how in fact America is not that good in diplomacy for reasons that range from distrust in this practice, to the privilege given to hard power over soft power, to instrumental diplomatic isolation of adversaries and so on.
Even more helpful in making sense of Obama’s diplomatic legality is to remember the previous Bush administration and the neo-conservative ideology that stood behind its foreign policy. The first related aspect that strikes at first sight is the election of Colin Powell as head of US diplomacy in 2001, a public figure that can be called in Wiseman’s terms an ‘anti-diplomat’, meaning an official with a military and intelligence background. This nomination can be conceptualized as the triumph of militarism over diplomacy in foreign policy.
We could argue following the logic used in Obama’s case that the foreign policy of George W. Bush did not conceive of diplomacy as the UN under Chapter VI of its Charter does. If we give legal authority to this later document we can conclude that in principle, Bush’s diplomatic practice was illegal or at least not legal. Why did this particular American administration disregard diplomacy? I would again argue for the role of power perception. Robert Kagan, a representative of neo-conservatism, the ideology behind Bush’s foreign policy, talks of the American ‘strategic culture’ characterized by good and evil distinctions, ‘less patience’ when it comes to diplomatic practice, favour for coercion and finally unilateralism. Making a comparison to the EU, he suggests that the power balance between Europe and America has changed and that today the US is powerful and therefore it only acts as powerful states do. Moreover, an essential element in grasping this ideology is American exceptionalism, namely that the world’s interests coincide with America’s.
In conclusion, the legal and idealistic prescriptions on diplomacy are fixed by the UN Charter. Not the same can be said about the diplomatic practice of the US. Based on its perception of power, diplomacy can be a goal in itself or an obstacle. In short, international law in reality succumbs to state interest but not without consequences. Even Condoleeza Rice’s search for legitimacy in the UN and Obama’s smart power strategy prove that the power of a state can be threatened by a decrease in legitimacy.
- Carlsnaes W, Risse T., Simmons B. (2002), Diplomacy, Bargaining and Negotiation, in Handbook of International Relations, pp. 212-235, SAGE Publications Ltd;
- Charter of the United Nations (1945). Website: https://treaties.un.org/doc/publication/ctc/uncharter.pdf;
- Colin Powell biography. Website: http://www.defense.gov/specials/AfricanAm2003/powell.html;
- Kagan R. (2004), Of Paradise and Power. America and Europe in the New World Order, Vintage Books;
- Kerr P., Wiseman G. (2013), Diplomacy in a globalizing world. Theories and Practices, Oxford University Press;
- National Security Strategy (2010), The White House;
- Nye J. Jr. (2011), The Future of Power, Public Affairs;
- Ratner S. (1995), Image and Reality in the UN’s Peaceful Settlement of Disputes, EJIL, pp. 426-444;
- Usgovernmentspending.com. Website: http://www.usgovernmentspending.com/year_spending_2014USbn_15bs2n_3031#usgs302;
- Wiseman G. (2011), Distinctive Characteristics of American Diplomacy, The Hague Journal of Diplomacy 6, pp.235-259, Marinus Nijhoff Publishers.
Nepal Hindu Rashtra: Time to Wrap Up Communism?
Nepal abolished the Constitutional Monarchy in May 2008 and declared itself as a Federal Democratic Republic. There was a new hope in Nepal as it was becoming world’s newest democracy even though it had dissolved the Hindu Rashtra. However, the democracy in Nepal immediately got into the tight grips of leftists and communists backed by China. It has been almost 12 years since monarchy was abolished in Nepal. Interestingly, the Himalayan country has already seen 11 Prime Ministers in this period. Thus, leaving the Nepalese people still yearning for good and stable governance.
Re-establish Hindu Rashtra
As the political instability is growing in Nepal, people are demonstrating concerns about the future of the country. In fact, Nepalese citizens are unhappy with frequent interference by China and India influencing its unstable communist regime. More voices are now growing in support of reinstating the Monarchy and declaring Nepal as world’s only Hindu Rashtra (which by default offers full religious freedom to other religious minorities as per Hindutva concept of Sarva Dharma Sama Bhava – all paths lead to one).
Former Deputy Prime Minister of Nepal, Kamal Thapa said that if political parties do not recognize the seriousness of reinstating the monarchy, then the country will head for a period of darkness. “Recently, we’ve had high-ranking officials from India and China come to Nepal to try and solve problems within the ruling party,” he said. “We cannot let others dictate what we want to do.”
Communist Party All Set to Suppress Protests, By Force
Kamal Thapa has firmly demanded an all party meet to discuss reinstating of monarchy. Throughout the month of December, 2020 Nepal has seen anti communism protests across the country in support of reinstating the monarchy and Hindu Rashtra. Most importantly, the demand has become a nationwide mass people’s movement. So much so that the communist regime had to send a directive to 77 districts in 7 provinces. The directive suggests suppressing the protests by force. Nevertheless, Rashtriya Prajatantra Party and other royalist groups have ignored this threat from the communist regime. Protester groups have pledged to strengthen the protest in the coming weeks.
Nepal: Demonstration held in capital Kathmandu, demanding restoration of monarchy in the country. pic.twitter.com/TFjmKu9U9Z— ANI (@ANI) December 5, 2020
Role of China – Hope for Communism in Nepal
China’s ambassador to Nepal is known to have very close relationship with Nepalese Communist regime. In fact, She has been super effective in tilting Nepal’s posture towards its ideological partner, China. One of her greatest achievements in 2020 was artificially manufacturing a border conflict between Nepal and India. Consequently, souring relations between the two Hindu majority nations. In addition, she managed to silence Nepal’s communist government after China took one of Nepal’s border villages under its control. However, recent political turmoil in Nepal and a renewed demand for reinstating of Hindu Monarchy is showing that the situation is now out of Chinese hands
Role of India
Year 2020, was not a good year for India and Nepal relations. India was busy in controlling domestic Covid cases. On the other hand, China had launched an invasive campaign into Indian territory. In addition, India is always busy with Pakistan on its western borders. However, the surprise came to India when China was almost successful in creating a new border tension between India and Nepal.
Those who do not know about Indian government should note that the current ruling party in India finds itself ideologically opposite to communism. This further creates differences between the two countries.
Communist party in Nepal has blamed India for supporting the ongoing anti communism protests in Nepal. However, former advisor to Nepal’s PM has suggested there is no proof that India is fueling pro Monarchy, anti communism demand in Nepal.
Nevertheless, There are certain influencers in India who have, in their personal capacity, expressed support for reinstating the Hindu monarchy. Yogi Adityanath, who is the Chief Minister of an Indian state bordering Nepal, said in 2015 that Nepal should declare itself a Hindu Monarchy. Readers should note that in 2015 Yogi Adityanath was not the Chief Minister yet. However, today he is not only popular in south of Nepal, his popularity is growing in Nepal as well.
Will The World See the first Hindu Rashtra?
It is difficult to answer this question at this moment. However, Nepalese communist government could not resolve the political instability and in December 2020 Nepalese government dissolved the parliament. Nepal will see next elections in April – May 2021. Hopefully, the world will see Nepal’s 12th Prime Minister in 13 years or may be a Hindu King? Royalists and protester groups have expressed confidence in winning next elections. We have our eyes on Nepal for updates.
America’s Justice System – The Need For Reform
A recent poll by the National Opinion Research Centre revealed that 95% of Americans favour vital criminal justice reforms. This is hardly surprising, given that several people of varying racial, partisan and ideological dispositions have called out the justice system over its many failures throughout the years. Most Americans received the Trump Administration’s First Step Act as a step in the right direction, as about 60% of people approved the criminal justice reform bill according to a 2018 poll. However, many people still believe the justice system’s approach to crime is ineffective and needs dire change, and these are some reasons why.
Prison population and funding concerns
Research conducted revealed America has about 2.3 million prisoners, making the US the country with the highest incarceration rate globally. Experts estimate that the country’s prison population has grown by a whopping 340% over the past three decades; new prisoner admissions into jails are higher than prisoner release numbers. The cost of maintaining the nation’s prisons at taxpayers’ expense has inspired a lot of backlash and calls for budget cuts. According to research, slashed correction spending was the preferred option by most states to balance their budgets and redirect spending to other areas.
Minimum mandatory sentences
Minimum mandatory sentences are statutes that force judges to give defendants convicted of a crime the minimum prison sentence. Mandatory sentences rob judges of the traditional way of considering the defendant’s character and the unique circumstances surrounding offences. Even when represented by criminal defense attorneys with many years’ experience, defendants often succumb to prosecutors’ pressure to plead guilty or face more severe charges with higher mandatory sentences. The guilty plea bargain consequently resolves about 95% of both federal and state court cases. Research also shows that about half of inmates in federal prisons are doing time for drug offences- causing overpopulation in the prison system.
Growing number of people killed by the police
An estimated 1000 civilians are killed by police officers annually in the US. The frequency of police brutality cases over the years requires immediate reform to the American justice system. Data suggests that the incidence of fatal police shootings is higher among African-Americans than any other ethnicity, inspiring movements like the ‘Black Lives Matter’ campaign to press on with protests for significant police etiquette reforms towards coloured minorities. The police force faces incessant accusations of racial profiling, indiscriminate use of power, and poor discretion, which has led a reported 58% of Americans to think policing needs major reforms through measures like better-trained officers, and wearing body cameras.
Evolving public opinion on crime
Research released by the Sentencing Project and The Justice Policy Institute reveals that more people in conservative states are embracing preventive, rehabilitative, and alternative sentencing options for non-violent offenders. Most Americans now view the prevention of crime as the most vital function of the justice system, as 77% of Americans think that focusing more on character education and after-school programs would be cost-effective by reducing the number of people going to jail. Almost two-thirds of Americans also believe in the need for lighter sentences with more useful, reformative programs in prisons that will benefit inmates upon release. Therefore, support for harsh penalties that harden criminals and make them a more significant menace when reintroduced into society has dwindled.
The History Question: Is It Better to Remember or to Forget?
Years ago, a philosopher by the name of George Santayana said a phrase that fuels many debates to this day. His original saying is “those who cannot remember the past are condemned to repeat it”, although, many sources now present it as variations of “those who cannot learn from history are doomed to repeat it”. The latter definitely has more substance to it in the light of the ongoing debate about how much history we should be learning and how.
Is It Better to Remember or Forget About the Past?
On one hand, Santayana was right. Learning about the past is essential in order for people to progress. One also shouldn’t overlook the importance of remembrance and paying respects to the dead, both those who pushed the progress forward and those who have fallen victims to major tragedies that could and should have been averted.
The main argument in favor of learning about the past is that its knowledge is necessary for preventing the same thing happening in the future. Having it one can see the signs and stop the tragedy before it gains momentum.
That’s sound in theory, but the reality is always different. For example, today people are surely forgetting, and the much-critiqued education system is only partially at fault here. Even the greatest of tragedies weren’t spared this fate. It’s a proven fact that about two-thirds of millennials today don’t know about the Holocaust, and this number is surely greater for generations that follow them. In the school history course, the subject of one of the greatest disasters in history is barely touched, if touched at all. And outside of a history classroom, one can only see small, but terrifying, glimpses of it at the Holocaust Museum and other museums that rarely attract many visitors. And now we are witnessing a rise of antisemitic crime.
Are these two facts related? Does the lack of awareness about the horrors done in the name of Aryan supremacy contribute to the fact that right-winged extremists seem to be gaining popularity again?
It does, but by how much? That is the question that no one can truly answer.
And what about other genocides? The Holocaust had the highest death toll, but it was far from the only genocide in history. And quite a few of those happened after World War 2 and before the memory of the atrocities against the Jews began to fade. This means that while forgetting history is a factor, it’s not the deciding factor in its repeats.
But what is that thing responsible for the reenactment of past mistakes and tragedies?
Learning. This is the important thing that is most often overlooked when citing Santayana’s famous saying. It’s not enough to learn about the past and know the facts of things that happened. It’s important to learn from those facts and put in place protections that will prevent them from happening again. And this is something that humanity, as a whole, has yet to succeed in doing.
Dwelling in the Past Can Be Just As Bad
One also shouldn’t forget that there is such a thing as “too much history”. The Bosnian War and genocide that happened there in the 1990s is a vivid example of how the past can be exploited by political powers. Used as a part of propaganda, which fueled the war, history can become a weapon in the hands of those who want to use it for their own goals.
And this is what humans have been doing since the dawn of time. There is always someone who will use any means necessary to achieve whatever it is they wish. This results in wars and genocides, and hundreds of smaller but no less devastating tragedies.
Therefore, the problem isn’t whether people should be learning history but human nature itself. Perhaps, teaching this can help fix this fundamental flaw and truly stop the worst of the past from repeating.
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