The recent comment of Mahinda Rajapaksa, the President of Sri Lanka on Modi winning absolute majority in the general elections of India indicates his relaxation that now DMK and AIADMK will be a force to reckon within India’s foreign policy with Sri Lanka. But little did he seem to think about the hidden message that his reluctance to investigate in Tamils atrocities is signifying through this.
This reluctance includes investigating into the 26 year long military campaign in the north of Jaffna where gross human rights violations have been done by both the sides. This long civil war ended with the death of LTTE (Liberation Tigers of Tamil Eelam) leader Velupillai Prabhakaran in 2009, but taking with it, the life of Rajiv Gandhi, India’s former Prime Minister, the reputation of India Peace keeping Force (IPKF) and an estimated 100,000 lives as per the official figure. The issue of UN Committee for investigation in this dastardly affair has deteriorated the very fibre of two neighbours whose histories have been deeply connected socially and religiously as well. India voted in favour of resolution under Jayalalitha’s pressure first, then abstained second time and did not attend the last Commonwealth meeting held in Lanka, which was not less than the last nail in the coffin of India-Lanka relations, all under DMK and AIADMK’s pressure. But with the stable government back in the centre, these relations seem to be rejuvenated with the hope of India’s support toward Lanka.
LTTE and Tamil Nationalism
Throughout the nineteenth century there was little evidence of sharp political or nationalist trend but fears of Sinhalese Buddhists and Tamil Hindus of proselytising efforts of Christian missionaries were creating a stir in this quite milieu of Buddhists and Hindus. Eventually by the end of nineteenth century there was a rise of the leaders of both of these communities essentially for constitutional reform. With the recommendations of Colebrooke-Cameron Commission, representatives of Sinhalese, Ceylon Tamil, Burgher and local European communities were elected on the behest of governor as an eyewash democratic process similar to Montagu Chelmsford reforms in India.
This representation of power equation initiated the conflict between these two ethnicities. For a matter of fact, this tension dates back to the time when Britons came to Sri Lanka and merged three sovereign states of Portuguese and Dutch forming one Ceylon, now Sri Lanka creating indifference between two communities which was visible in the attempt of Colebrooke reforms which was formulated to give Kandyan Sinhalese recognition in the state. As large provinces proved difficult to administer, Britons divided the country by demarcating a Northern Province and Northern Central Province, which further asserted the separate nature of Kandyan Sinhalese. The Grea Kandyan Rebellion of 1848 was the last attempt of Kandyan Sinhalese Chief to assert that separateness.
With the completion of unification of country, the last isolated area in north of Island inhabited mostly by Ceylon Tamils was linked through railway lines from Colombo to Jaffna and an attempt was made to establish communication between low country Sinhalese traders and Kandyan Sinhalese population. This interconnectivity led the Ceylon Tamil to Colombo in search of better jobs, opportunities and eventually the demand of proper representation of Executive Council. The divide among various ethnicities were there since beginning and the first instance of this divide was visible with the appointment of Poonambalam Arunachalam, a Tamilian as a representative of both Tamils and Sinhalese after Donoughmore Commission rejected the idea of communal representation and reformed legislative council.
British Governor William Manning is considered responsible for the formation of All India Ceylon Congress, a product of Tamil nationalism and many writers have quoted him responsible to this Tamil-Sinhala divide. But as the history suggests, this divide was always there alive. It was just the repression of British governance which initiated the feeling of nationalism. Where Nationalism for Sinhalese was a separate state, for Tamils it initiated through the ladder of political power struggle.
With such complex structure of ethnicity, political representation and other such issues of an underdeveloped country, British left India is 1948 and amid this turmoil came the controversial Citizenship Act of 1948 where anyone born in Ceylon had to prove that they are third generation immigrants which resulted in disqualification of 70,000 Tamils, about 11% of the population, which indeed was their actual representation.
The another factor which strengthened the feeling of Tamil Nationalism was Sinhala Only Act 1956 which made Sinhala the only official language of the country and Tamils who did not know Sinhala had to leave their jobs. This was not though the first attempt to introduce Sinhala as an official language, the first attempt being made by J.R Jayawardene in 1944 in State Council which was rejected due to proper representations of Europeans and Tamils in the Council.
In the backdrop of such discrimination occurred the first ethnic riots in 1956 named as Gal Oya riots where minority Tamils were massacred by a Sinhala mob led by a junior minister and 150 people lost their lives while protesting for the discriminatory policies of government. 1958 widespread riots on Tamils was the epitome of Tamil struggle in the country and soon afterwards the demand of Tamil Eelam (a separate nation of Tamil) started gaining momentum. Tamil parties called for regional autonomy and in 1975 all parties merged together to form Tamil United Liberation Front (TULF). Its first resolution adopted at Vaddukodai calling for “Free, Sovereign, Secular Socialist State of TAMIL EELAM” marked the official beginning of Tamil separatism.
TULF won 18 seats in 1977 elections in Tamil dominated districts of North and East making it the largest opposition party in Parliament. With a force to reckon with , the concept of District Development Council came forth in 1980 decentralising power but due to differences this scheme was scrapped off. In 1983 the Sixth Amendment was passed and required Tamil members of parliament and Tamils in public office to take the oath of allegiance to the unitary state of Sri Lanka. The Sixth Amendment forbade advocating a separate state even by peaceful means. Consequently, the TULF was expelled from the parliament for refusing to take the oath.
A outfit with hit and run tactic had started taking form outside these political circles under Vellupillai Prabahakaran,a student leader and this separatist campaign got its support from a former British employee named Anton Balasingham from London. Prabhakaran, together with Chetti Thanabalasingam, a well known criminal from Kalviyankadu, Jaffna formed the Tamil New Tigers (TNT) in 1972, their symbol being a Tiger. Another movement called Eelam Revolutionary Organization of Students (EROS) was formed in London and Manchester considered as the backbone of the Tamil struggle in Lanka. It became the basis of the Eelamist logistical organization, later taken over entirely by LTTE.
Outfit’s first major operation was the assassination of the mayor of Jaffna, Alfred Duraiappah in 1975 by Prabhakaran which initiated a civil war that lasted 26 years and is still having an impact in the North of Sri Lanka.
The civil war was a product of British scheming of bringing together communities which never had a link just for the sake of ease of administration which worked as the seed of conflict, saw its growth with Policy Standardization Acts of Sinhala dominated government in the center which lead to the suppression of Tamils eventually culminating in one of the deadliest ethnic conflict of world history.
Government Changing Syllabus to Include Sikh History in India
Chief Minister of Uttar Pradesh, most populous state in India, has announced inclusion of Sikh history in the state syllabus. Students of all schools under UP State Board will see the new chapters. The announcement came when Chief Minister Yogi Adityanath (BJP) was observing Sahibzada Diwas.
Why do we Observe Sahibzada Diwas?
Sahibzada Diwas marks the martyrdom of four ‘sahibzada’ (or sons) of Guru Gobind Singh (10th Sikh Guru) and his mother Mata Gujri. In the year 1705, Mughal Emperor Aurangzeb had ordered torturing of youngest sons of Guru Gobind Singh aged 5 and 8. He later executed the little sons by burying them alive into a wall. The reason for this act was that they refused to convert to Islam. Soon after this event Guru Gobind Singh’s mother, Mata Gujri also martyred her life under Aurangzeb’s captivity. The cause of her death is still unclear. Guru Gobind Singh’s other two sons martyred their life in the Battle of Chamkaur Sahib. Thus the 10th Sikh Guru, Guru Gobind Singh had lost his whole family by 27th December. This is an important event in the Sikh history in India and UP Government is finally keen on observing Sahibzada Diwas every year.
Why UP Government is Changing the Syllabus?
Soon after the independence of India in 1947, the school education came under tight grip of far left and communists. Most of the Indian history in the recent past has been written by Romila Thapar and Irfan Habib. They have close ties with left wing ideology and Irfan Habib has delcared himself as Marxist. They wrote history text books by either phasing out sections of Indian history or diluting certain events. The motivation to soft alter the history has been to propagate left-wing/communist ideology. Historian Koenraad Elst once highlighted that Romila Thapar is comfortable neither in Sanskrit nor in Farsi language. The knowledge of these two languages is a must to understand India’s history.
In the recent years, various public opinions have gained momentum to rewrite Indian text books to include more content on Indian rulers and native ideas. Currently, Indian text books mainly teaches about foreign rulers of India such as Mughals and British.
With this announcement of inclusion of Sikh history in history text books, the government is bringing historical facts in mainstream.
27th December as Real Children’s Day
Chief Minister Yogi Adityanath has also reached out to the Education Minister to declare Sahibzada Diwas as Children’s day. He further added that “The history of Sikh gurus will be a part of the syllabus. Apart from this, we should observe December 27 every year as Sahibzada Diwas in all schools. Today is the day to pay gratitude to the sons of the Guru and mother who martyred their lives for the motherland, country and religion.” Yogi Adityanath also said that “No society can move ahead if it forgets history. The Sikh society is known for its hard work. The Sikh gurus sacrificed their lives to defend the Hindu religion. The country will always remember this.”
Yogi Adityanath added that learning about the sacrifices by Sikh Gurus would inspire future generations to dedicate themselves into nation-building. He emphasized that we should make future generations realize that India and Indian culture was safe because of sacrifices of Sikhs.
What Should We Do On Sahibzada Diwas?
Sahibzada Diwas should be an important day for every Indian regardless of their region, culture or religion. On this day, we are in the Holiday mood as it falls right between Christmas and New Year’s eve. However, we should remember that a Guru and his entire family sacrificed their life for the well being of India and the idea of India.
On this day we can fast, do sewa (service), visit a nearby Gurudwara and sleep on the floor at night.
Nepal Hindu Rashtra: Time to Wrap Up Communism?
Nepal abolished the Constitutional Monarchy in May 2008 and declared itself as a Federal Democratic Republic. There was a new hope in Nepal as it was becoming world’s newest democracy even though it had dissolved the Hindu Rashtra. However, the democracy in Nepal immediately got into the tight grips of leftists and communists backed by China. It has been almost 12 years since monarchy was abolished in Nepal. Interestingly, the Himalayan country has already seen 11 Prime Ministers in this period. Thus, leaving the Nepalese people still yearning for good and stable governance.
Re-establish Hindu Rashtra
As the political instability is growing in Nepal, people are demonstrating concerns about the future of the country. In fact, Nepalese citizens are unhappy with frequent interference by China and India influencing its unstable communist regime. More voices are now growing in support of reinstating the Monarchy and declaring Nepal as world’s only Hindu Rashtra (which by default offers full religious freedom to other religious minorities as per Hindutva concept of Sarva Dharma Sama Bhava – all paths lead to one).
Former Deputy Prime Minister of Nepal, Kamal Thapa said that if political parties do not recognize the seriousness of reinstating the monarchy, then the country will head for a period of darkness. “Recently, we’ve had high-ranking officials from India and China come to Nepal to try and solve problems within the ruling party,” he said. “We cannot let others dictate what we want to do.”
Communist Party All Set to Suppress Protests, By Force
Kamal Thapa has firmly demanded an all party meet to discuss reinstating of monarchy. Throughout the month of December, 2020 Nepal has seen anti communism protests across the country in support of reinstating the monarchy and Hindu Rashtra. Most importantly, the demand has become a nationwide mass people’s movement. So much so that the communist regime had to send a directive to 77 districts in 7 provinces. The directive suggests suppressing the protests by force. Nevertheless, Rashtriya Prajatantra Party and other royalist groups have ignored this threat from the communist regime. Protester groups have pledged to strengthen the protest in the coming weeks.
Nepal: Demonstration held in capital Kathmandu, demanding restoration of monarchy in the country. pic.twitter.com/TFjmKu9U9Z— ANI (@ANI) December 5, 2020
Role of China – Hope for Communism in Nepal
China’s ambassador to Nepal is known to have very close relationship with Nepalese Communist regime. In fact, She has been super effective in tilting Nepal’s posture towards its ideological partner, China. One of her greatest achievements in 2020 was artificially manufacturing a border conflict between Nepal and India. Consequently, souring relations between the two Hindu majority nations. In addition, she managed to silence Nepal’s communist government after China took one of Nepal’s border villages under its control. However, recent political turmoil in Nepal and a renewed demand for reinstating of Hindu Monarchy is showing that the situation is now out of Chinese hands
Role of India
Year 2020, was not a good year for India and Nepal relations. India was busy in controlling domestic Covid cases. On the other hand, China had launched an invasive campaign into Indian territory. In addition, India is always busy with Pakistan on its western borders. However, the surprise came to India when China was almost successful in creating a new border tension between India and Nepal.
Those who do not know about Indian government should note that the current ruling party in India finds itself ideologically opposite to communism. This further creates differences between the two countries.
Communist party in Nepal has blamed India for supporting the ongoing anti communism protests in Nepal. However, former advisor to Nepal’s PM has suggested there is no proof that India is fueling pro Monarchy, anti communism demand in Nepal.
Nevertheless, There are certain influencers in India who have, in their personal capacity, expressed support for reinstating the Hindu monarchy. Yogi Adityanath, who is the Chief Minister of an Indian state bordering Nepal, said in 2015 that Nepal should declare itself a Hindu Monarchy. Readers should note that in 2015 Yogi Adityanath was not the Chief Minister yet. However, today he is not only popular in south of Nepal, his popularity is growing in Nepal as well.
Will The World See the first Hindu Rashtra?
It is difficult to answer this question at this moment. However, Nepalese communist government could not resolve the political instability and in December 2020 Nepalese government dissolved the parliament. Nepal will see next elections in April – May 2021. Hopefully, the world will see Nepal’s 12th Prime Minister in 13 years or may be a Hindu King? Royalists and protester groups have expressed confidence in winning next elections. We have our eyes on Nepal for updates.
Humanity Endures During Coronavirus Pandemic
The world changed exponentially since the pandemic broke out. We changed too. Emotions are running high. We have learnt to take one day at a time and have stopped expecting changes to happen overnight.
“COVID19 is menacing the whole of humanity – and so the whole of humanity must fight back”
A clarion call from United Nations Secretary-General António Guterres is a call to unity and solidarity. Already plagued by natural/manmade disasters and wars, many countries seem to bite the dust for want of resources in the fight against the virus. Warning each other against complacency is appreciable but never a blame game to cover up a dysfunctional response. Not all update themselves on the governments, new economic policies and R&D on Covid vaccine. Many we come across seem to be making wise individual choices. No matter how badly the tiers of government fail us, there will always be thousands of people working to make things better. Besides, finding reasons and faults on policies for the spread doesn’t help. A virulent strain of flu had managed to spread within a few months to the remotest corners of the world infecting half a billion people – more than a quarter of the human species in 1918 long before the current age of globalization.
Separating, alienating and forswearing the endless moments of contact that knit society together thrust us into frightening new realities. The good is still there. Social distancing is nothing but taking a step back to literally give breathing space to others. Going by news & views, we understand that amid concerns of rising numbers of positive cases in frustrating circumstances, acts of kindness and solidarity are burgeoning. Yes, it’s been extremely sad and sobering to watch this all unfold, but watching people share resources and supporting one another in every conceivable way has made us feel more connected to our local communities. Whether singing a song together out on balconies, getting groceries for the elderly or calling a friend to alleviate anxiety and fear, each one I know play a part and take comfort in a sense of togetherness. We are steadily aware of our limitations yet don’t hesitate to free our wells of compassion. Do we think twice and thrice to make an online contribution to save the lives of people we don’t know and will never know!
Sadly, it has taken an invisible virus to help us belive once again that we are strongest only when we have the welfare of others in our mind. Halfway through quarantine and self-isolation a phone call, a kind word, an opportunity to reach out, a breeze, bird calls, one good news and loss of a loved one, we are hit with the necessary humility and awe we ought to feel and appreciate just how beautiful our world is and precious life is.
Post pandemic recovery will be better and bigger if life goes on with this beautiful idea, of humility, inwardness – as an ethical relationship, for the sake of others. For better or for worse, we have learnt that one can’t be an island unto himself. Lives are intertwined and are bound together. We, humans produce more rubbish than any other species. The growth in the human population is part of the explanation, but cannot account for all of the extra rubbish, a result of haste and greed both which almost skinned humans of humanity.
Unity among countries must ensure that all countries are equipped to trace, isolate and treat people infected by COVID-19. Only a global effort can avoid the collapse of any country’s medical system. Sanctions that affect health care should never be imposed. Development in one part of the world should not rob another country of it’s resources. Humanity gains the upper hand over invisible predators through the sharing of reliable scientific information, global solidarity, vaccinations, antibiotics, improved hygiene and a much better medical infrastructure. Today,it doesn’t take too much to figure out that global sharing and caring is the best defense. The Jing Si aphorism, “Good actions require everyone’s cooperation. So let’s not cling to personal biases” holds good for all times.
Stories of good samaritans are aplenty. To know humanity is still alive and kicking and is at it’s best when united assures us that we’ll come out of this “abnormal” time with a new normal. In their own unique ways, humans respond to protect life and health and ensure respect for fellow beings. ‘single-nucleotide polymorphisms’ are no joke. From handing over meals, survial kits, medicines, home made masks to calling on an old couple across the street, everything is humanity in action and it is the power of this humanity – humane behaviour towards other humans – that we seek to celebrate, improve and increase, especially during crucial times. Remember “A person with a generous heart and compassion for all beings leads the most blessed life”.
With thousands of migrant workers taking it on their chin, vehicles filled with food and ration along highways reach the needy and stranded and canteens serve free food. Rays of sunshine! We see through hypocrisy and deceptions, hear excuses for inefficiency, inadequacy and inflexibility and within the tumult and uncertainty we are doing much, much better in life than we thought we can. Quietly. Kindly. Gently. Being able to spare a part of us to help someone live is worth being thankful for. ” Giving with an expectation for return brings misery”. May we give generously, but don’t guilt ourselves if we can’t. If we have nothing left to spare, let’s go slow and kind.
The world is being taught a lesson, the harder way. This lesson is not about rich and powerful versus poor and powerless but about leadership that treasure the common wealth and common good, above private greed and profit and above protecting the privileges of a handful elites.
None of us are actually going anywhere. Might as well stay. The conclusion we draw from this crisis is that all humans matter equally, that we need to give a hand, raise one another, flourish or perish together- no matter what our limitations are, we’re capable of a great deal. This virus backlash is nothing short of a fleeting lesson to all leaders about how sane, humane societies should function all the time. Those who regard themselves as wonderfully favored of leadership, power and pelf are called to do great things. Anything that constantly arise to cause conflicts or disunion must be questioned, criticized, denounced and judged.
Be it a forced contemplation of our mortality or a sudden urge of self denial or an awareness of the passage of time and life, this screeching halt is proof that humans are designed to be more productive when connected, even in isolation. So, not all hope is lost. The time has come when we must know for ourselves why we believe in humanity as we do.
“Do something good for somebody today; the people who are trying to make the world worst aren’t taking days off.”
Gestures to honor humanity are varied, aplenty. A flypast in India is a cruel joke on the already tumbling down economy and on the selfless humanitarians who spare nothing to reach out. We can only wish the trail of showered petals, if showered will guide the departing victims of COVID19. Flying past/over ground realities is a highly irresponsible act of governments. Also, a misuse and mismanagement of meagre resources.
Was it a premonition that urged saint Thiruvalluvar, celebrated Tamil poet and philosopher to get on with kural 578 which when translated into English goes as
” The world is theirs (Kings) who are able to show kindness, without injury to their affairs, (administration of Justice).
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