National conflicts in former Yugoslavia, Transylvania and the former Soviet Union have triggered re-definition of the traditional concept of security. If before security was viewed from the military point of view, now it gets more complicated. Today’s threats are not just military but also social. They concern questions of identity and internal balance of a state.
The newly emerged states after the collapse of the Soviet Union chose to pursue the European Union. Its increased integration within the EU led to “decoupling of state and nation” (Waever et al 1993, p. 23) and posed a threat to national constituencies. This desire to pursue a post-sovereign nation-state was due to internationalization process (as well as Europeanization). As higher international institutions take power over the domestic affairs, people feel threatened by this and cannot ask for help their government. Thus, if decoupling is not possible, new conflicts emerge (e.g. as it happened in Yugoslavia). In this sense, weak states are usually not prepared to deal with differences in culture and identity.
Societal insecurities happen when a society questions its own survival. The loss of political sovereignty, the loss of cultural autonomy (e.g. Euroscepticism in regards to EU integration) and migration are the main threats to the national identity. In contrast to the national security, societal security does not depend on the territory. A specific attention is drawn to the problems of migration, minorities and multiculturalism. This resembles the ideas of Huntington in the “Clash of Civilizations?” (See Huntington 1993).
For example, migration has impact on common identity and culture. It has an ability to alter the composition of the population linguistically, ethnically, culturally and religiously. Meanwhile the cultural diversity is welcomed to some extent, until it penetrates norms and traditions. However, migration is a question of numbers. That is why the recent migration crisis sparked tensions among the countries, accepting the refugees. It has the possibility to prevent the society “to reproduce itself in the old way” (Buzan 1991). In the age of the human rights and tolerance, the questions of race, religion and culture are becoming quite tricky.
Migration itself in the recent years has been becoming easier. Transportation and travel is not a matter of concern anymore. Determined young people are ready for anything in search of a better life. If in the last centuries there were migrating Europeans, now the flow usually comes from the South-Eastern side, from less developed countries to developed ones. It is impossible to avoid the clashes of civilizations, especially considering the numbers.
In the UK, for instance, the Arabs, who came to the country long time ago, are now not only following their traditions and preserving their culture, but also gaining more power at the political level. In Latvia there is an issue with the Russian-speaking population, who are trying to preserve their language and culture. Similar situation is in Pakistan, which shares different kind of cultures and identities. Many more countries are trying to deal with their minorities, and now there is unprecedented influx of refugees, fleeing the countries from the conflicts. Inevitably, this should be taken into consideration when talking about security. It is also clear that this societal element is interconnected with other types of security, particularly with military and political.
Some people view migration as a threat; others try to be more optimistic about it. Some states try to defend themselves by controlling migration flows and constructing legal and physical barriers; others are welcoming migrants and offering them entitlements. At any case, this societal security approach gave the beginning to a new branch of security, called “the identity security” (qtd in Buzan, Hansen 2009, p. 213). This security primarily focuses on the cases where the state and its societies do not align, for example the cases of minorities facing their governments.
Interestingly enough, as far back as 1987 a clear rivalry between the West and other periphery societies was noted in academia. What the West does is it constructs the image of others as underdeveloped, uncivilized, authoritative, poor, so this impacts the status of the country and the attitude towards it. Of course, the advancement of the West influenced the weaker opponents, expanding concepts, ideas and Western styles. It has an ability to threaten local customs and identities. In contrast, Islam is thought capable of expanding as another form of collective culture (See Buzan 1991).
Not only development played the role in this Western-based representation, but also the historic events of the XX century. Back then, the West became the main writer of the history, using West-centered approach. For example, the infamous Molotov-Ribbentrop Pact condemns actions of the Soviet Union and Germany. Yet, another agreement is rarely discussed, – the Munich Agreement of 1938, signed by France and the United Kingdom, permitting Germany to annex Czechoslovakia. Having more resources to transmit information, the West could draw attention to certain facts. Even now the Western capabilities are far greater than the rest to expand its culture, political ideas and identity. Not surprisingly, other countries might not like it.
Now there is an obvious confrontation between the West and Russia (similarly as with Islam). It is also the case that the negative image is being constructed by the West in order to reach its political objective. Likewise, Russia answers with the similar pattern, targeting the West instead. Here one can see a societal element in it and how it is linked to the national security. After the Cold War, it was Buzan who suggested that another kind of the Cold War was possible: he called it “a Societal Cold War”. Now, 26 years after, it sounds quite true.
Today’s conflicts are more about cultural, identity, and civilizational clashes. This is why it is important to recognize importance of cultures and identities (and languages! As they lead right to the heart of understanding another culture | linguistic remark) and strive to achieve a balance between them. Once it is there, well…
Buzan, B. (1991). “New Patterns of Global Security in the Twenty-First Century”, International Affairs (Royal Institute of International Affairs 1944-), 63:3, 431-451.
Buzan, B., Hansen, L. (2009). The Evolution of International Security Studies. Cambridge: Cambridge University Press.
Huntington, S. “The Clash of Civilizations?” Foreign Affairs, 72:3, pp. 22-49.
Waever, O., Buzan, B., Kelstrup, M., & Lemaitre, P. (1993). Identity, Migration and the New Security Agenda in Europe. Lonon: Pinter.
What Fuels Addiction?
Millions of people suffer from an addiction of some kind. For many, it’s illegal drugs and narcotics which are incredibly powerful. Others, however, are addicted to substances which are available to buy over the counter. From cigarettes to alcohol, the numbers of people who abuse legal drugs are astounding. Even coffee is exploited with an estimated 90% of Americans consuming caffeine on a daily basis. Everyone’s path is different, yet the result is always the same. So, what causes people from varying backgrounds and cultures develop a craving that is too strong to shake? Here’s what the experts believe.
The Dopamine Effect
Dopamine is the chemical in the brain which is released when people take drugs. What’s dangerous about this substance is how it relates to feelings of happiness and pleasure. In simple terms, it makes a person experience emotions which they have never been familiar with before. And, it’s as if they are heightened and timed by ten. This goes for every substance from heroin to cigarettes. Although certain drugs are further up the pleasure scale, they all encourage the brain to release dopamine. Yes, that goes for sex and food, too.
In short, chemicals are what cause the addiction to take hold in the first place. However, everyone has a threshold, just like pain. Some people can stand a small shot of dopamine without the neurobiological changes impacting the brain. They are the individuals that can use drugs recreationally without developing a severe addiction. Others aren’t as lucky and one hit can be enough for the brain to adapt to the point where it needs a shot of dopamine. The men and women that have a low threshold are more likely to be victims of addiction, and that is a genetic lottery.
Lack Of Consequences
No one can click their fingers and recover within a matter of seconds. Addiction takes a lifetime to overcome. Still, some people don’t have the means to quit because there are zero consequences. At least, they aren’t powerful enough to make an individual want to stop. Smoking is a prime example. Employers don’t issue a probation drug test on a Monday morning, so consuming nicotine isn’t a life wrecker. Sure, smoking can be deadly and cause cancer, yet smokers can’t see the changes so don’t care. Food and alcohol are two other addictions which lack consequences.
It’s cliché but it’s one that is true. Friends can be a bad influence on a person, especially if the individual wants to be liked. Not taking a hit can highlight people as not cool and square, and guys and girls take it to heart. As a result, they experiment with a range of drugs and get hooked in the process. Peer pressure is also a factor in gateway addiction. First, it’s beer, cigarettes or marijuana, and next, it’s cocaine or ecstasy. Before long, it’s something incredibly powerful and potent.
Finally, there are the circumstances of the individual. Lots of addicts have a similar background because homelessness or poverty can force their hand.
How To Deal With A Family Crisis
It’s something that we don’t like to talk about – and understandably so. But if disaster and tragedy strike your family, the sense of shock and unreality can threaten to derail everything in your life. From bankruptcy to wrongful death and from natural disaster to serious injury or illness – of course we don’t want to talk about them. If your worst nightmare does actually come true- who do you turn to? How do you process it? And what do you do to begin some kind of recovery?
Acknowledge That The Worst Happened
It’s perfectly normal to struggle to process your feelings after something unimaginable happens. And many of us want to bury our heads in the sand- but that’s one of the worst things we can do. If we don’t acknowledge we’re under incredible stress, we can’t begin to practise stress management techniques, which can be seriously harmful to our mental and physical health.
Talk About It
Approaching a tragic or difficult topic can be hard, especially if you want to speak to someone who hasn’t had experience of anything similar themselves. There are no hard and fast rules about this, but talking about it will help you process what’s happening. Support groups can offer a lifeline in connecting you with other individuals in similar situations.
Take Care Of Yourself
Self-care can feel trivial, irreverent and even too self-indulgent in the wake of a huge impactful event. However, it’s important to still take care of the basics – exercise, a reasonably healthy diet and not falling into the traps of drugs and alcohol as a false escape to your problems. Try to limit nicotine and caffeine, which can exacerbate stress. Your health may be fragile so taking time to take care of yourself is warding off further problems at a difficult time.
Access The Right Support
If you need legal counsel, make sure you do your homework. Don’t be pressured to rush into a decision, but find a firm with a track record in the kind of specialist representation you need, such as GJEL who are experienced in wrongful death suits. Choosing the wrong people to work with can mean further stress at exactly the wrong time.
Do Something Positive
At a time when the world appears to have been unspeakably cruel to you, you have two choices. Either react with hate and bitterness, and you get sucked into a negative cycle which can quite literally destroy you. Or make the choice to give out something positive, no matter how small. Taking positive steps can restore a feeling of control for you and make you feel that the world isn’t such a hostile place. Look at volunteering opportunities, or do something such as giving blood. Little things can make a big difference to your mindset.
Ask For Help
Don’t feel it’s wrong or shameful to ask for help when you need it- it’s actually a sign of great strength. Find a mental health professional if you feel that you need support to move on from devastating events. Friends, relatives or spiritual leaders can also be very important at this time – remember that you don’t have to cope alone.
Medicine: From The Study Of Gods To Healing Robots
Throughout history, civilizations all over the world have sought to fight disease, postpone death and relieve suffering. After all, as being healthy is by far the best and only way to enjoy a longer life, it appears evident that doctors would have developed fascinating medical approaches and knowledge throughout time. The history of medicine, however, is a tale of mankind evolution, knowledge and, more often than not, a tale of beliefs. It is because today modern doctors believe that science has most answers — and will one day have all answers — that the role of the healer has changed from a holy figure to an experienced scientist. While there have been many eureka moments, the story of healing the body is not only a story of unsung medical heroes, but also a portrait of how human beings perceive their world.
The Gods made me sick
The earliest documented doctors that archaeology has revealed were Egyptian physicians 5,000 years ago. While there might have been doctors before that time in other countries, Egyptian papyri are for now the earliest evidence of medical knowledge. However, these writings attribute the responsibility of the health of the people to the pharaoh. In those times, healing methods were groups in sacred centres and consisted mainly of religious rites and ceremonies designed to ask the Gods for health. Another belief of the time was that diseases were the result of an angry deity. Consequently, the ceremonies needed to appeal to the Gods and offer a sacred apology for the offence. The belief that the divine could influence human health lasted for centuries, as even in the Middle Age, healing sacrifices were still encouraged in Pagan communities.
Studying the cure
Nowadays the approach to finding a cure has changed greatly. Scientists, and especially lab scientists, rely primarily on the observational study of patients in the retrospective of existing data as well as the investigation outside of clinical trials to find evidence of a cure’s success. This scientific process is relatively new in the world of medicine and dates back from the Industrial Revolution. In fact, people invented the steam engine before they understood how to diagnose and make more effective medications! But with the evolution of the observational field, more and more medical professions dive into the complex relations between the body and the mind, from a standard GP to a specialist neurologist.
Can robots heal us?
Finally, the evolution of medicine isn’t over yet. There is still a lot that doctors don’t understand, and a lot that they can’t treat. Consequently, new healing methods are discussed all over the world. Doctors have stopped waiting for a divine answer. Instead, they have been building nanobots, which will be able to navigate the body to repair internal damage locally. What sounds still like a sci-fi story is expected to happen by 2030. Will the human health be in the hands of robots? As surgeons already rely on robotic technology in the operating room, internal bots could be the next big heal!
In the end, the story of medicine is still to be continued. But it remains, for now, a story that highlights the resourcefulness of mankind and its desire to understand and manage the cause of all diseases and maybe, one day, defeat death too.
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